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Re-Telling the Story of Inclusivity

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Re-Telling the Story of Inclusivity February 17. 2005


I was doing some studying for my sermon on Sunday and while I was reading Acts 15 I couldn't help but notice the similarities between the controversy of circumcision back then and homosexuality in the church today. To that end, I've modified the text of Acts 15 to show how close the controversy is and the arguments being used on both sides! It's pretty amazing how close they line up. It really is all about control.

Acts 15:1-35 (revised)
The Council at Jerusalem
Some men came down from Judea to Antioch and were teaching the brothers: "Unless you are heterosexual, according to the custom taught by Moses, you cannot be a true Christian." This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Homosexuals had been converted. This news made all the brothers very glad. When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.

Then some of the believers who belonged to the party of the Pharisees stood up and said, "The Homosexuals must be heterosexual and required to obey the law of Moses."

The apostles and elders met to consider this question. After much discussion, Peter got up and addressed them: "Brothers, you know that some time ago God made a choice among you that the Homosexuals might hear from my lips the message of the gospel and believe. God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He made no distinction between us and them, for he purified their hearts by faith. Now then, why do you try to test God by putting on the necks of the disciples a yoke that neither we nor our fathers would be able to bear? No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are."

The whole assembly became silent as they listened to Barnabas and Paul telling about the miraculous signs and wonders God had done among the Homosexuals through them. When they finished, James spoke up: "Brothers, listen to me. Simon has described to us how God at first showed his concern by taking from the Homosexuals a people for himself. The words of the prophets are in agreement with this, as it is written:
" 'After this I will return
and rebuild David's fallen tent. Its ruins I will rebuild,
and I will restore it, that the remnant of men may seek the Lord,
and all the Homosexuals who bear my name, says the Lord, who does these things'
that have been known for ages.

"It is my judgment, therefore, that we should not make it difficult for the Homosexuals who are turning to God. Instead we should write to them, telling them to abstain from food polluted by idols, from fornication, from the meat of strangled animals and from blood. For Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath."
The Council's Letter to Homosexual Believers
Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, two men who were leaders among the brothers. With them they sent the following letter: The apostles and elders, your brothers, To the Homosexual believers in Antioch, Syria and Cilicia: Greetings. We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul- men who have risked their lives for the name of our Lord Jesus Christ. Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing. It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from fornication. You will do well to avoid these things. Farewell.

The men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. The people read it and were glad for its encouraging message. Judas and Silas, who themselves were prophets, said much to encourage and strengthen the brothers. After spending some time there, they were sent off by the brothers with the blessing of peace to return to those who had sent them. But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.
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David  Thursday, February 17. 2005 @ 11:32
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Fascinating.

Allow me to extend your analogy somewhat:

Acts 16:3:
Him would Paul have go forth with him; and took and homosexualized him because of the Jews which were in those quarters...

I think not.
#1 I, Anon on 2005-05-10 21:17 (Reply)
I think you may have missed the point. My retelling of the story of inclusivity was focused on the story of the controversy of circumcision by the Judaizers. The analogy is apt for this particular controversy but obviously is not a one to one relationship with the world of Paul and our present social context.

Moreover, to be circumcised as Acts 16:3 indicates would be, in my analogy, being made straight. It is the difference between uncircumcision and circumcision. So if I were to 'analogize' your example it would actually be:

"Paul wanted to take him along on the journey, so he put him through sexual re-orientation torture because of the homophobes who lived in that area."

Hope that helps! :-)
#1.1 David (Homepage) on 2005-05-11 09:50 (Reply)

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